TABOOK
(1) Tabook Ali deputy in Madina
Bukhari
Volume 5, Book 64, Number 4416:
Narrated Sad:
Allah's Apostle (s) set out for
Tabuk appointing 'Ali as his deputy (in Medina). 'Ali said, "Do you want
to leave me with the children and women?" The Prophet (s) said, "Will you not be pleased that you will be to me like
Aaron to Moses? But there will be no prophet after me."
(2) Tabook only expedition announced formally & asked donation to prepare for it
Bukhari Volume 4, Book 56, Number 2948:
Narrated Ka'b bin Malik:
Whenever Allah's Apostle (s)
intended to carry out a Ghazwa, he would use an equivocation to conceal his
real destination till it was the Ghazwa of Tabuk which Allah's Apostle (s)
carried out in very hot weather. As he was going to face a very long journey
through a wasteland and was to meet and attack a large number of enemies. So,
he made the situation clear to the Muslims so that they might prepare
themselves accordingly and get ready to conquer their enemy. The Prophet (s)
informed them of the destination he was heading for (Ka'b bin Malik used to
say, "Scarcely did Allah's Apostle
(s) set out for a journey on a day other than Thursday.")
(3)Tabook case of 3 failing to join but not put false excuses & finally repentance accepted by Allah
NOTE: Details of THREE left behind from Tabuk Expedition when Prophet (s) returned they made no false excuses like many other but accepted their fault. These were boycotted completely for some time. Latter Allah forgave them through divine revelation. (V.9:118)
53) CHAPTER. Is it legal for the Imam, the leader, to forbid the
criminals and those who commit sins to talk to or visit him, etc.
Bukhari Volume 9, Book 93, Number
7225:
Narrated
'Abdullah bin Ka'b bin Malik:
Who
was Ka'b's guide from among his sons when Ka'b became blind: I heard Ka'b bin
Malik saying, "When some people remained behind and did not join Allah's
Apostle (s) in the battle of Tabuk.." and then he described the whole
narration and said, "Allah's Apostle (s) forbade the Muslims to speak to
us, and so we (I and my companions) stayed fifty nights in that state, and then
Allah's Apostle (s) announced Allah's acceptance of our repentance." (See H.
4418)
Bukhari
Volume 5, Book 64, Number 4418: [4673, 4676, 4677,
6690]
Narrated Abdullah bin Kab bin Malik:
(80) CHAPTER. The narration of Kalb bin
Malik and the Statement of Allah "And (He did
forgive also) the three [who did not join the Tabuk expedition and whose case
was deferred (by the Prophet) for
Allah's Decision]...” (V.9:118)
Who, from among Ka'b's sons, was the
guide of Ka'b when he became blind: I heard Ka'b bin Malik narrating the story of
(the Ghazwa of) Tabuk in which he failed to take part. Ka'b said, "I did
not remain behind Allah's Apostle (s) in any Ghazwa that he fought except the
Ghazwa of Tabuk, and I failed to take part in the Ghazwa of Badar, but Allah
did not admonish anyone who had not participated in it, for in fact, Allah's
Apostle (s) had gone out in search of the caravan of Quraish till Allah made them
(i.e. the Muslims) and their enemy meet without any appointment. I witnessed
the night of Al-'Aqaba (pledge) with Allah's Apostle (s) when we pledged for
Islam, and I would not exchange it for the Badar battle although the Badar
battle is more popular amongst the people than it (i.e. Al-'Aqaba pledge). As
for my news (in this battle of Tabuk), I had never been stronger or wealthier
than I was when I remained behind the Prophet (s) in that Ghazwa.
By Allah, never had I two she-camels
before, but I had then at the time of this Ghazwa. Whenever Allah's Apostle (s)
wanted to make a Ghazwa, he used to hide his intention by apparently referring
to different Ghazwa till it was the time of that Ghazwa (of Tabuk) which
Allah's Apostle (s) fought in severe heat, facing, a long journey, desert, and
the great number of enemy. So the Prophet (s) announced to the Muslims clearly
(their destination) so that they might get prepared for their Ghazwa. So he
informed them clearly of the destination he was going to. Allah's Apostle (s)
was accompanied by a large number of Muslims who could not be listed in a book
namely, a register." Ka'b added, "Any man who intended to be absent
would think that the matter would remain hidden unless Allah revealed it
through Divine Revelation. So Allah's Apostle (s) fought that Ghazwa at the
time when the fruits had ripened and the shade looked pleasant. Allah's Apostle
and his companions prepared for the battle and I started to go out in order to
get myself ready along with them, but I returned without doing anything. I
would say to myself, 'I can do that.' So I kept on delaying it every now and
then till the people got ready and Allah's Apostle (s) and the Muslims along
with him departed, and I had not prepared anything for my departure, and I
said, I will prepare myself (for departure) one or two days after him, and then
join them.' In the morning following their departure, I went out to get myself
ready but returned having done nothing. Then again in the next morning, I went
out to get ready but returned without doing anything.
Such was the case with me till they
hurried away and the battle was missed (by me). Even then I intended to depart
to take them over. I wish I had done so! But it was not in my luck. So, after
the departure of Allah's Apostle (s), whenever I went out and walked amongst
the people (i.e. the remaining persons), it grieved me that I could see none
around me, but one accused of hypocrisy or one of those weak men whom Allah had
excused. Allah's Apostle (s) did not remember me till he reached Tabuk. So
while he was sitting amongst the people in Tabuk, he said, 'What did Ka'b do?'
A man from Banu Salama said, 'O Allah's Apostle! He has been stopped by his two
Burdas (i.e. garments) and his looking at his own flanks with pride.' Then
Mu'adh bin Jabal said, 'What a bad thing you have said! By Allah! O Allah’s
Apostle! We know nothing about him but good.' Allah's Apostle kept
silent." Ka'b bin Malik added, "When I heard that he (i.e. the
Prophet) was on his way back to Medina. I got dipped in my concern, and began
to think of false excuses, saying to myself, 'How can I avoid his anger
tomorrow?' And I took the advice of wise member of my family in this matter.
When it was said that Allah's Apostle (s), had come near all the evil false
excuses abandoned from my mind and I knew well that I could never come out of
this problem by forging a false statement. Then I decided firmly to speak the
truth. So Allah's Apostle (s) arrived in the morning, and whenever he returned
from a journey, he used to visit the Mosque first of all and offer a two-Rak'at
prayer therein and then sit for the people. So when he had done all that (this
time), those who had failed to join the battle (of Tabuk) came and started
offering (false) excuses and taking oaths before him. They were something over
eighty men; Allah's Apostle accepted the excuses they had expressed, took their
pledge of allegiance asked for Allah's Forgiveness for them, and left the
secrets of their hearts for Allah to judge. Then I came to him, and when I
greeted him, he smiled a smile of an angry person and then said, 'Come on.' So
I came walking till I sat before him. He said to me, 'What stopped you from
joining us. Had you not purchased an animal For carrying you?' I answered,
"Yes, O Allah's Apostle! But by Allah, if I were sitting before any person
from among the people of the world other than you, I would have avoided his
anger with an excuse.
By Allah, I have been bestowed with
the power of speaking fluently and eloquently, but by Allah, I knew well that
if today I tell you a lie to seek your favor, Allah would surely make you angry
with me in the near future, but if I tell you the truth, though you will get
angry because of it, I hope for Allah's Forgiveness. Really, by Allah, there was
no excuse for me. By Allah, I had never been stronger or wealthier than I was
when I remained behind you.' Then Allah's Apostle said, 'As regards this man,
he has surely told the truth. So get up till Allah decides your case.' I got
up, and many men of Banu Salama followed me and said to me. 'By Allah, we never
witnessed you doing any sin before this. Surely, you failed to offer excuse to
Allah's Apostle as the others who did not join him, have offered. The prayer of
Allah's Apostle to Allah to forgive you would have been sufficient for you.' By
Allah, they continued blaming me so much that I intended to return (to the
Prophet) and accuse myself of having told a lie, but I said to them, 'Is there
anybody else who has met the same fate as I have?' They replied, 'Yes, there
are two men who have said the same thing as you have, and to both of them was
given the same order as given to you.' I said, 'Who are they?' They replied,
Murara bin Ar-Rabi Al-Amri and Hilal bin Umaiya Al-Waqifi.' By that they
mentioned to me two pious men who had attended the Ghazwa (Battle) of Badr, and
in whom there was an example for me. So I did not change my mind when they
mentioned them to me. Allah's Apostle (s) forbade all the Muslims to talk to
us, the three aforesaid persons out of all those who had remained behind in
that Ghazwa. So we kept away from the people and they changed their attitude
towards us till the very land (where I lived) appeared strange to me as if I
did not know it.
We remained in that condition for
fifty nights. As regards my two fellows, they remained in their houses and kept
on weeping, but I was the youngest of them and the firmest of them, so I used
to go out and witness the prayers along with the Muslims and roam about in the
markets, but none would talk to me, and I would come to Allah's Apostle (s) and
greet him while he was sitting In his gathering after the prayer, and I would
wonder whether the Prophet (s) did move his lips in return to my greetings or
not. Then I would offer my prayer near to him and look at him stealthily. When
I was busy with my prayer, he would turn his face towards me, but when I turned
my face to him, he would turn his face away from me. When this harsh attitude
of the people lasted long, I walked till I scaled the wall of the garden of Abu
Qatada who was my cousin and dearest person to me, and I offered my greetings
to him. By Allah, he did not return my greetings. I said, 'O Abu Qatada! I
beseech you by Allah! Do you know that I love Allah and His Apostle?' He kept
quiet. I asked him again, beseeching him by Allah, but he remained silent. Then
I asked him again in the Name of Allah. He said, "Allah and His Apostle
know it better.' Thereupon my eyes flowed with tears and I returned and jumped
over the wall." Ka'b added, "While I was walking in the market of
Medina, suddenly I saw a Nabati (i.e. a Christian farmer) from the Nabatis of
Sham who came to sell his grains in Medina, saying, 'Who will lead me to Ka'b
bin Malik?' The people began to point (me) out for him till he came to me and
handed me a letter from the king of Ghassan in which the following was written:
"To proceed, I have been
informed that your friend (i.e. the Prophet) has treated you harshly. Anyhow,
Allah does not let you live at a place where you feel inferior and your right
is lost. So join us, and we will console you."
When I read it, I said to myself,
'This is also a sort of a test.' Then I took the letter to the oven and made a
fire therein by burning it. When forty out of the fifty nights elapsed, behold!
There came to me the messenger of Allah's Apostle and said, 'Allah's Apostle
orders you to keep away from your wife,' I said, 'should I divorce her; or
else! What should I do?' He said, 'No, only keep aloof from her and do not
cohabit her.' The Prophet (s) sent the same message to my two fellows. Then I
said to my wife. 'Go to your parents and remain with them till Allah gives His
Verdict in this matter." Ka’b added, "The wife of Hilal bin Ummaiyya
came to Apostle and said, 'O Allah's Apostle! Hilal bin Ummaiyya is a helpless
old man who has no servant to attend on him. Do you dislike that I should serve
him? ‘He said, 'No (you can serve him) but he should not come near you.' She
said, 'By Allah, he has no desire for anything. By, Allah, he has never ceased
weeping till his case began till this day of his.'
On that, some of my family members
said to me, 'Will you also ask Allah's Apostle to permit your wife (to serve
you) as he has permitted the wife of Hilal bin Ummaiyya to serve him?' I said,
'By Allah, I will not ask the permission of Allah's Apostle regarding her, for
I do not know What Allah's Apostle would say if I asked him to permit her (to
serve me) while I am a young man.' Then I remained in that state for ten more
nights after that till the period of fifty nights was completed starting from
the time when Allah's Apostle prohibited the people from talking to us. When I
had offered the Fajar prayer on the 50th morning on the roof of one of our
houses and while I was sitting in the condition which Allah described (in the
Quran) i.e. my very soul seemed straitened to me and even the earth seemed
narrow to me for all its spaciousness, there I heard the voice of one who had
ascended the mountain of Sala' calling with his loudest voice, 'O Kab bin
Malik! Be happy (by receiving good tidings).' I fell down in prostration before
Allah, realizing that relief has come. Allah's Apostle had announced the
acceptance of our repentance by Allah when he had offered the Fajar prayer. The
people then went out to congratulate us. Some bringers of good tidings went out
to my two fellows, and a horseman came to me in haste, and a man of Banu Aslam
came running and ascended the mountain and his voice was swifter than the
horse. When he (i.e. the man) whose voice I had heard, came to me conveying the
good tidings, I took off my garments and dressed him with them; and by Allah, I
owned no other garments than them on that day. Then I borrowed two garments and
wore them and went to Allah's Apostle (s)
The people started receiving me in
batches, congratulating me on Allah's Acceptance of my repentance, saying, 'We
congratulate you on Allah's Acceptance of your repentance." Ka’b further
said, "When I entered the Mosque. I saw Allah's Apostle (s) sitting with
the people around him. Talha bin Ubaidullah swiftly came to me shook hands with
me and congratulated me. By Allah, none of the Muhajirin (i.e. Emigrants) got
up for me except him (i.e. Talha), and I will never forget this for
Talha." Ka’b added, "When I greeted Allah's Apostle (s) he, his face
being bright with joy, said "Be happy with the best day that you have got
ever since your mother delivered you." Ka'b added, "I said to the
Prophet (s) 'Is this forgiveness from you or from Allah?' He said, 'No, it is
from Allah.' Whenever Allah's Apostle (s) became happy, his face would shine as
if it was a piece of moon, and we all knew that characteristic of him. When I
sat before him, I said, 'O Allah's Apostle! Because of the acceptance of my
repentance I will give up all my wealth as alms for the Sake of Allah and His
Apostle. Allah's Apostle (s) said, 'Keep some of your wealth, as it will be
better for you.' I said, 'So I will keep my share from Khaibar with me,' and
added, 'O Allah's Apostle! Allah has saved me for telling the truth; so it is a
part of my repentance not to tell but the truth as long as I am alive. By
Allah, I do not know anyone of the Muslims whom Allah has helped foretelling
the truth more than me. Since I have mentioned that truth to Allah's Apostle
till today, I have never intended to tell a lie. I hope that Allah will also
save me (from telling lies) the rest of my life. So Allah revealed to His
Apostle the Verse:--
"Verily, Allah has forgiven the
Prophet, the Muhajirin (i.e. Emigrants (up to His Saying) and be with those who
are true (in word and deed)." (9.117-119)
By Allah, Allah has never bestowed
upon me, apart from His guiding me to Islam, a Greater blessing than the fact
that I did not tell a lie to Allah's Apostle (s) which would have caused me to
perish as those who have told a lie perished, for Allah described those who
told lies with the worst description He ever attributed to anybody else. Allah
said:-- "They (i.e. the hypocrites) will swear by
Allah to you when you return to them (up to His Saying) Certainly Allah is not
pleased with the rebellious people--" (9.95-96) Ka’b added,
"We, the three persons, differed altogether from those whose excuses
Allah's Apostle (s) accepted when they swore to him. He took their pledge of
allegiance and asked Allah to forgive them, but Allah's Apostle (s) left our
case pending till Allah gave His Judgment about it. As for that Allah said):-- And to the three (He did for give also) who remained
behind." (9.118)
What Allah said (in this
Ayah) does not indicate our failure to take part in the Ghazwa but it refers to
the deferment of making a decision by the Prophet (s) about our case in contrast to
the case of those who had taken an oath before him and he excused them by
accepting their excuses.
Quran on the
topic
Fight with those from among the people of the Book, who do not believe in Allah nor in the Last Day; 26 who do not make unlawful that which Allah and His Messenger have made unlawful, 27 and do not adopt the Right way as their way. (Fight with them) until they pay Jizyah with their own hands and are humbled. 28
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