Quranic Passages - Allah & His messengers

QURANIC SURAHS PASSAGES
& AYAH

                             

10. Surah Baqarah

(2:30-37)

Allah’s Messenger

30. Behold, your Lord said to the angels: ‘I will create a vicegerent on earth.’ They said: ‘Will You place there one who will make mischief there and shed blood?- whilst we celebrate your praises and glorify Your holy (name)?’ He said: ‘I know what you do not know.’ 31. And He taught Adam the names of all things; then He placed them before the angels, and said: ‘Tell me the names of these if you are right.’ 32. They said: ‘Glory to You, of knowledge we have none, save what You have taught us: In truth, it is You who are perfect in knowledge and wisdom.’ 33. He said: ‘Adam! Tell them their names.’ When he had told them, Allah said: ‘Did I not tell you that I know the secrets of heaven and earth, and I know what you reveal and what you conceal?’ 34. And behold, We said to the angels: ‘Bow down to Adam’. And they bowed down. Not so Iblis: he refused and was haughty: he was of those who reject faith. 35. We said: ‘Adam! You and your wife dwell in the Garden; and eat of the bountiful things in it as you wish. But do not approach this tree, or you will run into harm and transgression.’ 36. Then Satan made them slip from there and got them out of what they had been in. We said: ‘Go down, with enmity between yourselves. On earth will be your dwelling-place and your means of livelihood, for a time.’ 37. Then Adam learned from his Lord words of inspiration, and his Lord Turned towards him; for He is often-returning, most merciful.

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Behold your Lord said to the angels: "I will create a vicegerent on earth” They said: "Will you place there one who will make mischief there and bloodshed?-Whilst we celebrate your praises and glorify your holy (name)?. [a.1. First and the foremost theme is the start of the “Rissalah” the channel of communication between Creator & creation. Angels too are part of this institution of “Rissalah” but to help man in his mission] [b.1. Importance here is that we must not forget our august status as the vicegerent of Allah and must do our utmost to remain worthy of this status by remaining away from evil in all its manifestations. This is visible from the Arabic word “Khalifa” used for the one decided to be sent as a vicegerent; The Adam. Reaction of angels also clarifies above theme as angels.s in their humble knowledge could not reconcile the Great Design of Allah]

He said I know what you do not know and He taught Adam the names of all things [a.2. Adam was granted the special faculties and potential to imbibe the special domains of knowledge which even the angels did not have, reminding an important theme that Prophetic knowledge is but a special gift of Allah granted to His selected people picked up to be prophets, Adam was the 1^st prophet] [b.2. We must believe in all the prophets and make no distinction amongst them as emphasized by Quran, “We make no distinction between any of His messengers” (2:285) such behavior is important to establish brotherly relations amongst all mankind so ardently required today. Prophet(s) alluded to this by saying, “O’ you servants of Allah be brothers” (Mishkat). This is visible from the Arabic word “Asma” having a special connotation that Adam’s knowledge was an inherent potentiality for acquiring knowledge, a faculty angels did not have, alluded by the Arabic word “Asma”.]

 

then He placed them before the angels, and said:’ Tell me the names of these if you are right'. They said:” Glory to you, of knowledge we have none, save what You have taught us: In truth, it is You who are perfect in knowledge and wisdom (a.3. theme visible is about the reality of angels as a belief & subtle teaching about angels that this creation of Allah has no faculties of rationalization & free will, also reminding that its only man & jinn who have been granted this special faculty thus will be answerable for their deeds on the day of judgment) (b.3.visible from the answer of the Angels, showing their limitations)

 

He said: 'Adam! Tell them their names. 'When He told them, Allah said: "Did I not tell you that I know the secrets of heaven and earth, and I know what you reveal and what you conceal? And behold, we said to the angels: 'Bow down to Adam.' And they bowed down. [a.3. The theme visible here is that all knowledge is with Allah (2:255) and this is a special favor of Allah that some degree of knowledge is granted to man through the prophets showing the special status of prophets and the value of prophetic knowledge. Besides alluding to the great reality that Prophet(s) had all knowledge of Quran from Allah] [b.3. The importance of this theme is that we as “Ashraf ul Makhloqat” the best of creation must try our utmost to keep acquiring and increasing our knowledge to maintain this august status which was bowed down by the angels. Prophet(s) stressed, “To acquire knowledge is a duty upon every Muslim male and Muslim female” (Mishkat) Visible as the angels bowed down to Adam, due to this divine element in man, Allah had granted Adam special faculties to acquire and multiply knowledge]

 

Not so Iblis: he refused and was haughty: he was of those who reject faith. We Said: 'Adam! You and your wife. Dwell in the garden, and eat of the bountiful things in it as you wish. But do not approach this tree, or you will run into harm and transgression. Then Satan made them slip from there and got them out of what they had been in We said: ' Go down, with enmity b/w your selves. On earth will be your dwelling-place and your means of livelihood, for a time". Then Adam learnt from his Lord words of inspiration, and his Lord turned towards him: for He is oft-returning, most merciful. [a.4. The theme reminded here is the importance of the following guidance from Allah through “Rissalah” “the channel of communication”, a prerequisite for success here & hereafter as abode here is only temporary] [b.4. The importance of this theme is to know the value of the Quran, the final revelation in our daily lives. Quran is complete guidance (2:2) so we must not only read Quran but must understand, imbibe and completely mold our lives according to each and every word of the Quran.  This is visible from an Arabic word, “Kalamaat” Adam learned from the Lord)

 

11. Surah Al- Anam
(6:75-79) 
Allah’s Messenger

75. So also did We show Abraham the power and the laws of the heavens and the earth, so that he might have certainty. 76. When the night covered him over, he saw a star: He said: ‘This is my Lord.’ But when it set, he said: ‘I do not love things that set.’ 77. When he saw the moon rising in splendor, he said: ‘This is my Lord.’ But when the moon set, he said: ‘Unless my Lord guides me, I will surely be among those who go astray.’ 78. When he saw the sun rising in splendor, he said: ‘This is my Lord; this is the greatest.’ But when the sunset, he said: ‘O my people! I am indeed free from your giving partners to Allah.’ 79. ‘For me, I have set my face firmly and truly towards Him Who created the heavens and the earth, and never shall I give partners to Allah.’

75. So also did We show Abraham the power and the laws of the heavens and the earth, so that he might have certitude. [a.1. 1^st theme visible is that all prophets were granted special powers e.g. Abraham was given extraordinary knowledge & perceptive powers, to develop a stronger sense of conviction, the certitude; (muqeneen) about special realms of the Realities of Truth] [b.1. The importance of this theme is that we must always pay special attention to learning through all such narrations from Quran to develop strong faith and conviction about the continuity of religion from Adam to the last Prophet(s) and the reality of our Creator and limitless powers of Allah. This is visible from the special favors granted to Prophet Abram from the Arabic word “Malkoot-us-Samawat” meaning special working of heavens and universe shown to Abraham]

6. When the night covered him over, he saw a star: He said: ‘This is my Lord.’ But when it set, he said: ‘I do not love things that set.’ 77. When he saw the moon rising in splendor, he said: ‘This is my Lord.’ But when the moon set, he said: ‘Unless my Lord guides me, I will surely be among those who go astray.’ 78. When he saw the sun rising in splendor, he said:’ This is my Lord; this is the greatest.’ But when the sun set, he said [a.2. Allah has His own way of granting wisdom to his selected people to be prophets. However Abram has the unique honor of going through a special endeavor in search of Truth, as Abraham was to be an arch Prophet, as Quran reminds us, “And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam, a leader to the Nations” (2:124). Thus Abraham is a common link between all scriptural religions, envisaging great peace & tranquility] [b.2. This theme has special importance in our daily life as Abraham is the arch prophet, as Quran reminds us, “So follow the religion of Abraham, the upright. He was not of the idolaters.” (3:95)   as such belief in Abraham provides a common link between all scriptural religions. We must always highlight such common links to establish cordial relations among all mankind, especially the people of the book to ensure ardently required peace, the raison d’ etre of Islam.  This is visible from Abraham’s constant endeavors to reach the ultimate truth & reality of the true Lord of this universe)

:‘O my people! I am indeed free from your giving partners to Allah.’ 79. ‘For me, I have set my face firmly and truly towards Him who created the heavens and the earth, [a.3. Another theme visible here is that prophets are sinless; Abraham’s search was sincere, being “Hanif”, meaning upright by nature as given in the next verse to this passage, (6:80) thus was free of even an iota of shirk. However, a subtle eloquence of the Quran is also manifest here. Abraham’s searching questions in fact were not for himself as he was firm in his knowledge of the True Reality, made manifest to him by Allah. These questions were to awaken his people who were steeped deep in the quagmire of shirk about the Truth of Tauhid.] [b.3. We must also do our utmost to look for the signs leading to the reality of Tauhid, most manifest all around us as reminded in Quran, “Pick up your eyes; will come back tired but you will not find a single flaw in the creation of your Lord” (67:3-4) A logic further explained, “Had there been more then ONE God there would have been chaos” (21:22) and develop strong conviction of Tauhid. This is clearly visible from Abraham’s words addressed to his people after showing his awe about Allah’s creation, ultimately leading to the Reality of the Creator and Tuhid]

and never shall I give partners to Allah.’ (a.4. Abraham reaching the great truth about Tuhid reminds the vital theme that all prophets brought the same message of Tauhid. (21:25)] [b.4. From this theme, the important learning is to shun all kinds of shirk from our daily life and submit to Allah with complete sincerity and conviction as the Prophet(s) reminded us that “Religion is sincerity to Allah His Book and to the Prophet(s)” (Mishkat) visible from Abraham’s resolve to guard against Shirk, the unpardonable sin. (5:48)]

                                                    13. Surah Maida 

(5:110) 

Allah’s Messenger

110. Then will Allah say: ‘Jesus son of Mary! Recount my favor to you and to your mother. Behold! I strengthened you with the Holy Spirit so that you spoke to the people in childhood and in maturity. Behold! I taught you the Book and Wisdom, the Law, and the Gospel. And behold! You make out of clay, as it were, the figure of a bird, by My leave, and you breathe into it and it becomes a bird by My leave, and you heal those born blind, and the lepers, by my leave. And behold! You bring forth the dead by my leave. And behold! I restrained the Children of Israel from you when you showed them the clear Signs, and the unbelievers among them said: ‘This is nothing but evident magic.’

Then will Allah say: ‘Jesus son of Mary! Recount my favor to you and to your mother. [a.1. This passage is depicting the day of judgment when all prophets will be called as a witness against their nations, “Ummahs” (4:41), and the conversation thus taking place between Allah and the Prophet Jesus. The theme reminded here is that all prophets received special favors of different kinds from Allah, however, Jesus was granted the biggest blessing of being a Miracle Personified however the purpose of all prophets was the same as all brought the message of Tauhid (21:25)] [b.1. The importance is that belief in all the prophets is part of the articles of faith of Muslims, highlighting the cardinal belief that Islam is the continuation of religion from Adam up to the last Prophet Muhammad (s) We should always look for the common links in our daily life to increase the level of coherence between all mankind especially the People of the Book, the only way to achieve ardently required peace. Visible from the very address as “son of Mary” as that was the biggest miracle in itself i.e. being born of Mary miraculously & great blessings being reminded to him here on the Day of Judgment.]

Behold! I strengthened you with the Holy Spirit (Roh-ul-Quduss) so that you spoke to the people in childhood and in maturity. [a.2. All prophets got special help from Allah’s e.g. through Arch Angel Gabriel in different forms against the opposition of evil forces, especially reminding Jesus of the miracles granted as a child “He spoke in the cradle” (19:31)] [b.2. The importance here is of the special status of Gabriel as the Arch Angel who brought revelations to all the prophets and helped all prophets in different ways, confirming that Islam is the only religion with Allah (3:19) Strict adherence to such an approach in our daily life can greatly help us move towards universal peace. This is visible as Jesus is been reminded of how all Allah helped him through Gabriel also visible from the Arabic word “Roh-ul-Quds” especially when he was too young to remember.]

Behold! I taught you the Book (Kitab) and Wisdom (Al-Hikmah), the Torah, (Law), and the Gospel (Injeel). [a.3. The theme visible is that Prophets, especially the “Rassool”, had been granted revelations. Jesus was granted knowledge of Torah carrying law, the Book as well as the Bible carrying the wisdom, alluding to a great reality i.e. continuity of religion, all prophets brought same religion. (42:13)] [b.3. Important learning here is that the ultimate source of all knowledge is but Allah alone and all prophets were part of Rissalah, the channel of communication between the Creator and the creation, for the guidance of mankind. We must not make distinctions amongst any prophets as Quran clearly emphasizes, “We make no distinction between any of His messengers” (2:285) Strictly obeying this command in our daily life will ensure peace and great coherence amongst all mankind especially the People of the Book. This is visible through Jesus being reminded that Allah Himself did this special favor to Jesus by teaching him the previous scripture mentioned in the passage, which alone lies within the powers of the Creator.]

And behold! You make out of clay, as it were, the figure of a bird, by My leave (beizni), and you breathe into it and it becomes a bird by My leave, and you heal those born blind, and the lepers, by my leave. And behold! You bring forth the dead by my leave. [a.4. An important theme presented here is, that prophets were granted miracles, a power bestowed on them by the will of Allah, not their own power. Besides alluding to the very purpose of miracles, the signs i.e. to know the limitless powers of the Creator, are reminded by the Quran, “Adore not the signs of Allah but adore Allah Who created them; (41:37)] [b.4. We must believe in the miracles granted to the prophets but must never forget it was but the manifestation of the powers of Allah and not the prophets. A most important lesson in our daily life is to submit to the Miracle Maker and not the miracles. This is visible from the Arabic word “Be-Izney” used 4 times meaning with the will of Allah, as Jesus is reminded of the grant of so many miracles emphasizing, were all but the manifestation of the limitless powers of the Creator]

And behold! I restrained the Children of Israel from you when you showed them the clear signs, and the unbelievers among them said: ‘This is nothing but evident magic.’ (a.5. theme is a reminder of the last miracle when Allah saved Jesus from cruel people as Quran says, “They thought they slew the Messiah; they slew him not nor crucified but appeared so unto them”, (4:157), this theme further confirms our belief, cruel people always opposed prophets & the Truth they brought; 14:13) (b.5. The importance of this reality is our belief that Allah alone is the sovereign authority as elaborated in Ayat-ul-Kursi (2:255) and thus Allah alone is worthy of complete submission and all praises are but for Allah, as highlighted in Surah Fatiha the Last theme is visible through a great reality alluded here, a miracle in itself as to how Allah saved Jesus from the heinous designs of the enemies.)

                                              

                                       14. Surah Doha

(93) 
Allah’s Messenger

1. By the glorious morning light, 2. And by the night when it is still. 3. Your Lord has not forsaken you, nor is He displeased. 4. And truly the Hereafter will be better for you than the present. 5. And soon your Lord will give you so that you will be pleased. 6. Did He not find you an orphan and give you shelter? 7. And He found you wandering, and He gave you guidance. 8. And He found you in need and made you independent. 9. Therefore, do not treat the orphan with harshness, 10. Nor drive the beggar away; 11. But tell about the bounty of your Lord!

1. By the glorious morning light, 2. And by the night when it is still, 3. Your Lord has not forsaken you, nor is he displeased.  [a.1. This Surah is highlighting the time Prophet(s) was given a break to give him(s) rest as constant exposure to revelation (Noor) could be harmful to his(s) health. The theme reminds Allah’s special mercy for His Prophets(s), as Allah takes special care of his selected people as prophets; told Moses “fear not, verily you are of those who are secured”; 28:31] [b.1. The importance of the theme highlighted here is that whatever happens in our life has some good hidden in it for us which may not be apparently visible to us. However, we must have full confidence in what all Allah plans for us. This conviction gives us immense confidence to be contented in all phases of our lives. Allah’s mercy is all-encompassing (7:156). As Prophet(s) is reminded in this Surah, visible two times in 24 hours, the day symbolizes resuming of revelation whereas night depicts the period of rest i.e. break in revelation. Further visible as Allah assures Prophet(s) that the break was for his(s) own good & not for any other reasons like Prophet(s) was thinking]

4. And truly the Hereafter will be better for you than the present.  5. And soon your Lord will give you so that you will be pleased. 6. Did He not find you an orphan and give you shelter? [a.2. Allah after tests and trials always rewards his selected people, e.g. the prophets; Abraham was tried by his lord and then made “Imam-un-Nass” 2:124] [b.2. The importance of this theme is that all the tests and trials too have some hidden wisdom of our Lord as Prophet(s) said Allah loves us more than 70 mothers, visible through a glad tiding given to Prophet(s) about his(s) future life in Madina compared to a period of trials in Mecca]

7. And He found you wandering, and He gave you guidance. [a.3. the theme is the grant of “Rissalah” Prophethood, as Allah always helps His selected people in their endeavors to reach the Truth like Abraham 6:75-79, here it is the start of revelation, Quran] [b.3. The importance of this theme is to remember “in the Prophet(s) of Allah there is the best example” (33:21) and following the Prophet(s) in our daily life, in all realms of life will bring peace in our life as well as all around us, visible from the Arabic word “Hidayah” referring to Quran and so we must look for solutions to all our problems through this panacea.]

8. And He found you in need, and made you independent (fa-aghna). [a.4. Prophets of Allah are not beyond worldly needs, they were all but human beings 21:7-8, however, Allah takes care of them in special ways. Prophet(s) was made independent, free of petty worldly needs, which Prophet(s) translated into human behavior; developing concepts like “Zuhad”, being “indifferent”] [b.4. The importance of this vital theme is to develop true “Zuhad” in our daily lives as Prophet(s) said, “Be indifferent (Practice Zuhad) to the world Allah will love you and be indifferent to what the people have and the people will love you” (Mishkat). This is visible from the Arabic word “fa-aghna” derivative of the word “Ghani”]

9. Therefore, do not treat the orphan with harshness, 10. Nor drive the beggar away; 11. But tell about the bounty of your Lord! [a.5. The theme visible is a rule (Sunnah) of Allah that addressee outwardly in the revelation have been the prophets however all such normative teachings are sent for whole mankind through them. Same way here also the address is mankind through the Prophet(s), as he was an epitome of mercy, 21:107. Thus reminding mankind to treat the needy and destitute with special care and kindness the hallmark of Islam] [b.6. The last theme carries great importance in our daily lives that we must try our utmost to be of service to our fellow beings as Prophet(s) said, “Best person is the one who is a source of benefit to other persons” (Mishkat) This is visible from last instructions in the Arabic word “Fahadis”, meaning to carry forward all bounties of Allah bestowed upon us by sharing it with our less fortunate fellow brothers, as Allah says you can not attain piety unless you spent from what you love the most, (3:92)]

                                                 15.      Surah Al-Kausar

                                                                    (108)                                  

                                                         Allah’s Messenger

1. To you have We granted abundance. 2. So pray to your Lord and sacrifice. 3. For he who hates you, he will be cut off.

1. To you have We granted abundance [a.1. Prophets are always granted special bounties from Allah; when Prophet(s) lost two of his sons in infancy, ignorant Arabs started using this also as a way to torture the Prophet(s) saying there is no male offspring to carry his name. Allah revealed this Surah giving glad tidings to the Prophet(s) about numerous spiritual blessings granted to him e.g. the grant of a special Fountain “Kausar” in Paradise beside numerous other unique blessings] [b.1. This theme has great importance for us in our daily life that we must have a great sense of gratitude towards Allah, our only benefactor for the innumerable blessings all around us. This is visible as the Surah was revealed when Prophet(s) lost two of his sons, reminded through the Arabic word “Kausar” from word “Kasrat” meaning here the abundant blessings]

2. So pray to your Lord [a.2. Another theme visible is the rule, (Sunnah) of Allah that addressee outwardly in the revelations have been the prophets however all such teachings are sent for mankind. “Rissalah” is the channel of communication between Allah and mankind hence all Quranic message has normative meanings for all times to come.] [b.2. The importance here is that when we develop a deep sense of gratitude by realizing the limitless blessings of Allah, it automatically draws us to the true submission, completing Haqooq Allah through sincere worship, visible from the Arabic word “Fasalayh” meaning Salah and worship in its broader meanings.]

and sacrifice. [a.3. Another them is Prophets have been the source of guidance as it is through Prophet(s) Allah reminded the importance of “Haqooq-al-Abad”, the real expression of the realization of limitless blessings of Allah] [b.3. The importance here is that we must be ready to forgo and spend all our resources for the welfare of our fellow beings as Quran reminds us, “you can not attain piety unless you spend from what you love the most” (3:92) This is visible from the Arabic word “Wanhar”]

3. For he who hates you, he will be cut off [a.4. The last most vivid theme is that those who hate prophets of Allah are bound to be wiped out of the pages of history; this is about those who thought Prophet(s) having lost sons had no one to carry his(s) name. The fact is millions of people are praising him(s) not only Muslims but all educated people around the world. Besides Allah & His angels' shower blessings on Prophet(s) and all the believers have been commanded to offer best of salutation onto the Prophet(s) (33:56)] [b.4. The importance of this theme in our daily life today is that we must not be disturbed if anyone has negative feelings about us, rather we must extend the message of love and peace as Prophet(s) said, “Feed and greet people irrespective of whether you know them or not”. This is visible from the Arabic word “Abtar”, meaning one cut off from the roots, which the pagans were calling Prophet(s) in their utter ignorance when he lost two sons in infancy]

Quranic Passages - Allah & His creation

QURANIC SURAHS PASSAGES
& AYAHS

SAVE TOMORROW - 6

Online Learning Program

 

The only hope to have a better tomorrow is to educate and enlighten our coming generations especially to let them have open minds putting an end to myopia eating at the delicate fiber of humanity.

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Cambridge Examination 2058 Question 1 Paper 2

Q.1. Choose any two of the following passages from the Qur’an, and:

(a) Briefly describe the main theme(s) in each passage.                    [4]

(b) Briefly explain the importance of these themes in a Muslim's life

      today.                                                                                             [4]

QURANIC SURAHS PASSAGES & AYAHS

  

                  [God’s relationship with the created world]

                                        6.           Surah Fatiha.

1. In the name of Allah, most gracious, most merciful. 2. Praise be to Allah, the cherisher and sustainer of the worlds; 3. Most gracious, most merciful; 4. Master of the Day of Judgment. 5. You we worship, and your aid we seek. 6. Show us the straight way, 7. The way of those to whom You have given your grace, not those who earn Your anger, nor those who go astray.

In the name of Allah, most gracious, most merciful. [Note 1: relevant part of the Surah is only given here to let the students learn & understand how we relate all our answers to the translation given in the question paper for this purpose & don't cram up the answers to part "a" & "b". Note 2: Number of themes, answer to part "a" is given with part "b" for a better understanding of how we accurately draw the IMPORTANCE in our life TODAY from these themes detected by us from the relevant part of the translation of the Surah, passage & Ayah in question.]

[a.1. Fatiha means “opening”, Surah Fatiha is the opening chapter of the Quran, referred to in the Quran as a Surah of 7 oft-repeated verses (15:87). Being the Creator Allah loves His creation as Prophet(S) said: Allah loves His creation more than 70 mothers. (Mishkat) [Why is this color code different? this part is our introduction of the surah in question to score extra marks]  Thus the first and the foremost theme visible is that Allah Almighty is universally compassionate to all and singularly kind to those who specifically seek HIS mercy. It further reminds us that man is completely dependent on the limitless mercy of Allah as Quran reminds us, “had Allah not been merciful, not a living thing would have been moving on earth; 16:61] [b.1. Mercy of Allah is of utmost importance in daily life of man, full of mistakes as Quran says man is born weak (4:28). The realization of the limitless mercy of Allah alone develops a great sense of hope even if one has committed a mistake. Besides, we must remember Prophet (s) is quoted to have said that no one will go to Paradise unless the mercy of Allah engulfs us. This is visible from two clear attributes, “Rahmaan” “universally compassionate “Rahim” singularly kind]

Praise be to Allah the cherisher and sustainer of the worlds  [a.2. an important theme visible in this Surah is Tauhid as Allah being sovereign Creator is the only one worthy of complete submission & obedience by man, as Quran reminds, “Adore not the sun & moon but Adore Allah” 41:37. Furthermore is also alluding at guarding against “Shirk” in all its manifestations] [b.2. The important message contained here develops in our day to day life an immense conviction that Allah is our ultimate goal (53:42) Being The “Rab”, Lord Allah alone is our sustainer, cherisher who takes care of all our needs and thus is alone worthy of complete submission and surrender and a deep sense of gratitude and eulogy. Allah alone is worthy of all our worship reminding us the purpose of man is to worship none but Allah (51:56)]

Most gracious, most merciful. Master of the Day of Judgment; [a.3. Theme visible is the importance of belief in Akhirah, developing a true sense of accountability, strengthening our belief that “not an atom weight of good or bad will be left out that day”, (99:7-8) at the same time developing a subtle balance between fear & hope i.e. “Taqwa”, like two wings of a bird on its track set by his Masters] [b.3. This theme carries great importance in our daily life as the conviction in the reality of Akhirah develops a deep sense of accountability, thus keeping all our actions under complete self-scrutiny as we are aware of the reality that not an atom weight of good or bad will be hidden on this day (99:7-8) visible from the fact that on the day of accountability Allah alone will be the sole authority, who is full of mercy along with being extremely just]

You do we worship, and your aid do we seek (a.4. The theme clearly visible is that Allah alone is our protecting friend (2:257). We must have complete faith in Allah besides we must never forget “Purpose of man is to worship Allah, (51:56)] [b.4. This theme plays great importance in our daily lives as we have the conviction that Allah alone is our best protecting friend and the only refuge as also highlighted in Surah Falaq and Nass and we should only seek help and guidance from Allah alone. We must have complete dependence on the absolute Lordship of Allah a theme of the whole Quran, the answer to this sublime supplication is also taught by the Creator in this Surah]

Show us the straight way [a.5. An important theme visible here is that man is born weak (4:28) and thus needs constant guidance because satan all the time is ready with traps……..[Give the just of the quotation (2:268)] (b.4. Importance, in reality, is reminded here of the Quran which is complete guidance for us in all fields of our lives (2:2). Thus we must not only read Quran we must understand Quran, imbibe it, and must mold our lives strictly in accordance with each and every ordain given in it. Distinctively visible as Allah alone can guide man on to the right path referred to in the Surah as “Sirat-e-Mustaqime” and Quran is the word of Allah alone is the panacea]

The way of those to whom You have given your grace, not those who earn your anger, nor those who go astray [a.5. The theme here is that a true believer always seeks the special mercy of Allah besieging Allah to put him in the company of those special ones, messengers, “Siddique” martyrs & the “Suahlyheen” (4:69) & not let him be amongst those having got off the path of righteous] [b.5. The importance of this theme is that we must look for the good company and must avoid bad company visible from the supplication taught by the Lord to His slave]

   

                                   7.                Surah Al-Baqarah

(2:21-22)

[God’s relationship with the created world]

21. O, people! Adore your Guardian-Lord, who created you and those who came before you, so that you may have the chance to learn righteousness; 22. Who has made the earth your couch, and the heavens your canopy; and sent down rain from the heavens, and by it brought forth fruits for your sustenance; then do not set up rivals to Allah, when you know.

BACKGROUND. This passage is offering the summary of The Ultimate Invitation of the Quran as the audience now includes The People of the Book and the milieu has changed from the restricted Meccan audience to now addressing all mankind, as the passage starts with O’ people! “Ya haiyu-un-Nas”-

O’ people! Adore your Guardian-Lord (Ya haio-un-nass aabodo Rabba-Kum) [a.1.- With 1st theme reminding the great reality that man is the bondsman mere a slave, true relationship of man with his Master, with the logical inference that Allah alone is worthy of complete surrender, true love, and alone worthy of all praises; (1:2) demanding complete surrender from the sincere most depths of one’s heart; as Quran says, “Allah is the ultimate goal” (53:42)] [b.1. The importance reminded here is the purpose of man, to worship Allah (51:56) In our daily life we must know the best way to complete the Rights of Allah is to complete the Five Pillars, especially Salah is obligatory duty five times a day, “Worship at fixed times hath been enjoined on the believers.” (4:103) Besides a clear command visible in this passage to worship none but Him, the Arabic word “Aabodo” having broad meanings of complete surrender, i.e. Worship]

Who created you and those who came before you, (Khalakum wal lazi min qablikum) [a.2. Allah is “The Only Creator”, an important theme reminded here is the “Continuity of Religion”. The message sent through all previous prophets too was also the same “all prophets brought the message of “TUHID”.  (21:25) Also, Quran reminds us that religion brought by all previous messengers has been the same (42:13)] [b.2. Importance here is to remember that as the custodian of the last guidance we as Muslims must have a high degree of morals and manners. Quran lays special responsibility in this regard, declaring the last Umamah as a middle nation who would be a witness against other nations and Prophet(s) will be a witness against us (2:143) This is the true manifestation of our belief in Islam as the continuity of religions, visible from the reality reminded in this verse is that Allah is the Sole Creator now and ever before, even before time itself was created]

So that you may have the chance to learn righteousness;(La’ala Kum Tattaqoon) [a.3. Theme visible is the importance of “Taqwa”- God Consciousness which is the root of real piety, as Quran reminds us, “Practice “Taqwa” as is the Right of Allah (3:102)] [b.3. The lesson here for us in our daily life is to know the importance of “Taqwa” as Quran reminds us, “Quran is sure a guidance but for those who have “Taqwa” God Consciousness” (2:2) Thus it is of utmost importance that we know the true meanings of this Arabic word of great importance defining the relationship of Allah with us as His slaves which is the combination of love, reverence, awe besides respect and unique honor. We must know this so that the message of the Quran is manifest to us and we can move towards “Fallah”, success here and hereafter. Visible from the Arabic word “Tattaqoon” meaning a propensity and predisposition in the hidden depths of the psyche of every man is an inclination of nature towards righteousness which only gets awakened and re-kindled by having true God Consciousness in one’s soul, i.e. the key to piety given in this verse]

Who has made the earth your couch(Jaa-la lakum Firsha), and the heavens your canopy(Was-Sama’a bana’a); and sent down rain(Ma’a) from the heavens; and by it brought forth fruits (fakharaja behi minas-samarat)for your sustenance (Rizkaa-lakum); then do not set up rivals to Allah (tajalahu Lilahh andada), when you know.(wa antum Ta’alamoon)  (a.4. The theme visible here is that a true bondsman has a deep sense of gratitude for the limitless blessings of Allah, also reminded in Surah-e- Kausar developing “Shukr” a quality Allah loves most in His bondsman, True realization of this great reality makes the man completely contented as he learns to put his will into that of his Creator. This also ensures that such a man is safe from “shirk” in all its manifestations) (b.4. This part of the passage reminds teaching of the great importance that we must always have a high degree of sense of gratitude towards Allah, especially reminded again and again in Surah Rahman. This truly develops a contented character and being a grateful servant of one’s Lord one is bestowed more blessings from Allah as one depends on none but Allah.]

  

                                                  8.  Surah Alaq

(96:1-5)

1. Read! in the name of your Lord, who created, 2. Created man out of a clot of congealed blood: 3. Proclaim! And your Lord is most bountiful, 4. He who taught by the pen, 5. Taught man what he did not know.

Read!(Iqra) In the name of your lord (be isme Rabba kall lazi)! [a.1. Theme visible has both intrinsic and extrinsic value of Quran, the ultimate source of all knowledge, being the word of God, “Kalam Allah”, “revealed in a night better than 1000 months” (97:3) Quran further highlights, “If Quran was revealed on a mountain, it would certainly have split asunder because of the fear of Allah, thus Allah set forth parables to men that they may reflect” (59:21)] [b.1. Reminding the importance of the Quran in our daily life thus Quran must be deeply reflected upon and imbibed by man to rise to a status that angels bowed down to man; (2:30) This is visible from the Arabic word “Iqra” meaning here the Quran, in its broad connotation of the Arabic word “qira’a” & contextual reference to Quran being the 1^st revelation in Mount Hira by The Creator “Khalique”]

[the importance of the word IQRA taken as meaning Read-verses the question in the mind of the Prophet(s) and the condition of Arabia reminding the vital theme of the Quran; Quran is the panacea, a  universal remedy, that is why the word IQRA is repeated highlighting the importance of knowledge of Allah’s last message for attaining ultimate peace inside and outside ]

who created (Khalaq) [a.2. The theme here is a firm belief in Creative Powers of Allah & sublime relation of man with the Creator, developing true sense of being only a bondsman, a slave thus developing the true sense of submission in a man] [b.2. The importance of this theme in our daily life is to develop a complete sense of submission and surrender to The Creator Allah, visible from the Arabic word “Khalaq”, alluding to the attribute, “Khalique” The Creator]

(Khalaq nal Insana)Created man out of a  clot of congealed blood (min Alaq). [a.3. Theme is realization of one’s humble status knowing the realities of man’s creation. As Quran reminds in 1^st verse of Surah Al-Insan, “There surely has passed a time over man when he was a thing not worth mentioning”,] [b.3. This theme of Quran is high lighting the importance of modesty required in our daily life towards The Master as Quran further reminds, “Salah is but difficult except for those who have a high degree of modesty in them, i.e. have lowly hearts” (2:45) This is visible from the very process of the creation of man reminded in a most subtle manner yet closest to scientific realities, the Arabic word “Alaq”, means the 1^st stage of creation of man, very recently understood by biologists, now mostly translated as a “leach like substance” and embryo]

Proclaim!(Iqra) And your (Rabbukal Ikram)Lord is most bountiful (Allazi allama bil Qalam)He who taught by the pen, Taught man what he (Ya lam)did not know. [a. 4. Another theme visible is the start of a new era of Knowledge, an epoch in the process of guidance being brought to the culmination by The Creator out of His love for His creation. Knowledge is what makes man superior to angels as they bowed down to Adam (2:30-35.)] [b.4. This theme has great importance for us in our daily lives as each and every moment of this life must be spent in the pursuit of knowledge which alone can bring true peace in our lives as well as the world around us. As Prophet(s) highlighted, “Ink of a scholar is more precious than the blood of hundred martyrs” (Mishkat) This is visible from the Arabic word “Qalam”, a synonym of knowledge besides alluding to a revolution in the realms of human knowledge with the advent of Quran]

                                             9. Surah Al Zalzal

(99)

1. When the earth is shaken to her utmost convulsion, 2. And the earth throws up her burdens, 3. And man cries out: ‘What is the matter with her?’, 4. On that day will she declare her tidings: 5. For that, your Lord will have given her inspiration. 6. On that day will men proceed in companies sorted out, to be shown their deeds. 7. Then shall anyone who has done an atom’s weight of good see it! 8. And anyone who has done an atom’s weight of evil shall see it.

(iza)When the (Zulzilatil Ardo zilzalaha) Earth is shaken to her utmost convulsion. [a.1. First and the foremost theme visible here is the importance of belief in Akhirah, especially reminding the great disaster on Dooms Day, referred to in the 1^st part of Surah Al-Qariah.] [b.1. This theme is of utmost importance in our lives as the conviction of Akhirah develops a true sense of accountability in man, resulting in good deeds so ardently required for peace, the raison d’ etre of Islam First theme is visible from the Arabic word “Zalzal”, depicting the most chaotic conditions that will be prevailing on Dooms day, “Qiyamah” and the conditions described through out the Surah]

And the earth throws (Akhrajat) up her (Asqalaha) burdens and man cries out: (malaha)‘what is the matter with her? [a.2. Another theme is the reality of our belief in bodily resurrection, as Quran says, “even the fingertips will be recreated” showing that there will be the bodily resurrection (75:3-4)] (b.2.  This theme further strengthens our belief in Akhirah with the conviction of life after death, creating awareness to lead our lives truly in the light and spirit of the teachings of the Quran as shown by the Prophet(s) This is visible from the state of bewilderment man is described on this day besides Arabic word “Akhrajat” meaning coming out & “Asqalaha” means weights alluding to resurrection] Note: Extra points are in a lighter color for good students with fast writing speed.

On that day she will declare her tidings (Tuhaddisso Akhbaraha): For that your Lord will have given her inspiration. (awhaa lahaa) [a.3. Next theme is that we can not hide anything from Allah as on this day most hidden secrets too will be made manifest, which man thought had been buried in the very depths of the earth, describing here the Day of Judgment after Dooms Day. How all every creation will see the sinister acts done even in secret, hidden in the annals of history, will be made manifest on this day, even body parts will be a witness against the man that day, (24:24 )] [b.3. The importance of this theme is to remember that Allah is closer to us than jugular vain and knows the secrets of our hearts. (50:16). This conviction makes us truly sincere towards our fellow beings, if they do not know our hidden intentions we are sure Allah knows. This is visible from the fact; that day earth will be granted special abilities through “Wahi”. Arabic words making the theme visible are “Tahdis” meaning earth will relate, and then word “Akhbaraha” meaning news, as Allah would grant these powers to earth through “Wahi]

On that day will men proceed in companies sorted out(ashtata), to be shown their deeds? Then shall (famiyyamal misqala zar-ratin)anyone who has done an atom’s weight of good see it! And anyone who has done an atom’s weight of evil shall see it! (a.4. The main theme is Great Justice on the day of judgment, the scene is well explained in Surah Al- Qariah “those whose scales will be heavy will be in a state of bliss & those whose scales will be light will be in Hell”) (b.4. This theme is reminding the importance of justice in our daily lives, we must know Allah loves justice (16:90). We must exercise justice in all affairs of our lives, visible from the Arabic word “Amal”, i.e. doings, in both last verses reminding man will be shown even an iota, denoted by the Arabic word “Zara” of his doings done in this world, both good or bad]

                                                10.  Surah Nass 

(114)

1. Say: I seek refuge with the Lord of mankind, 2. The King of mankind, 3. The God of Mankind, 4. From the mischief of the whisperer who withdraws, 5. Who whispers into the hearts of mankind, 6. Among Jinns and among mankind.

Say: I seek refuge with the Lord of the mankind. The King of mankind. The God of Mankind  [a.1.First theme is that Allah alone is the ultimate refuge for man against all evil as “man is born weak” (4:28). As such must only seek protection against all evil from Allah, who alone is the best protecting friend (2:257)] [b.1. This theme has great importance in our daily lives, as we recite verses of Surah Fatiha “Thou do we worship Thou do we look for help”, we must say these verses with complete conviction which alone can free us from all fears, and then we can find real refuge in Allah. This is visible from the attributes of Allah, “Rab” The Creator, Cherisher & the Sustainer, besides “Malik” Sovereign Lord and “Ilahi”, The God Almighty]

From the evil (Shar) of the Whisperer (waswas) who withdraws.(Khannas)  [a.2. The theme visible is the philosophy of evil, “Shar” how it attacks man which might even be a magical spell. How in hidden secret ways, sneeringly tries to enter the domain of mind, the conscience, if not stopped here, enters the domain of heart, the seat of wisdom which if conquered by evil it is most difficult to save one’s self, yet Allah alone has the powers to tear apart darkest of the darkness of evil as explained in Surah Falaque] [b.2. In order to protect ourselves against evil, we must always look for good company as emphasized in Surah Fatiha, and must avoid bad company at all costs. This is visible from the Arabic words “Waswasa” broadly meaning here evil temptations, & “Khannas” means this evil approaching scornfully & attacking again & again]

Who whispers  in the hearts of mankind?( (Allazi yo waswaso fi Sadoor-an-Nass) [a.3. A vital theme is the importance of keeping intact the purity of our soul, as we know “Allah breathed soul in to man” (15:29) In order to protect our soul against all evil we must strengthen our hearts, the seat of wisdom which controls the soul. As Quran reminds us, “In the remembrance of Allah, “Zikr”, hearts find solace, peace, and protection, “Sakinah” (13:28)] [b.3. In order to guard against evil in all its manifestations, we must not let the heart be void of the remembrance, “Zikr” of Allah as the Quran reminds us, “Remember Allah much so that you may succeed” (8:45) Clearly visible from the description of how evil attack and conquers a man visible from the Arabic word “Sadoor” meaning here the depths of the inner self (Nafs), which if conquered man has no powers to save himself from the evil]

Amongst Jinn & mankind [a.4. Another subtle theme reminded is that there are other creations of Allah, Quran mentions there are “Janood”, hosts of other creations only known to Allah (74:31) around us, especially man should not forget satin is from amongst the jinn (18:50), the open enemy.] [b4. An important point to note here is that evil can be created from within one’s own self and the best way to guard our selves in daily life is to be steadfast in prayers as Quran reminds us, “Prayer restrains from shameful and unjust deeds” (29:45) Most important point to learn is how one must be careful in selecting his friends clearly visible from the description of possible sources of evil around a man, reminding “Jin” among the sources spreading evil]

  

11.      Surah Baqarah

(2:30-37)

Allah’s Messenger

30. Behold, your Lord said to the angels: ‘I will create a vicegerent on earth.’ They said: ‘Will You place there one who will make mischief there and shed blood?- whilst we celebrate your praises and glorify Your holy (name)?’ He said: ‘I know what you do not know.’ 31. And He taught Adam the names of all things; then He placed them before the angels, and said: ‘Tell me the names of these if you are right.’ 32. They said: ‘Glory to You, of knowledge we have none, save what You have taught us: In truth, it is You who are perfect in knowledge and wisdom.’ 33. He said: ‘Adam! Tell them their names.’ When he had told them, Allah said: ‘Did I not tell you that I know the secrets of heaven and earth, and I know what you reveal and what you conceal?’ 34. And behold, We said to the angels: ‘Bow down to Adam’. And they bowed down. Not so Iblis: he refused and was haughty: he was of those who reject faith. 35. We said: ‘Adam! You and your wife dwell in the Garden; and eat of the bountiful things in it as you wish. But do not approach this tree, or you will run into harm and transgression.’ 36. Then Satan made them slip from there and got them out of what they had been in. We said: ‘Go down, with enmity between yourselves. On earth will be your dwelling-place and your means of livelihood, for a time.’ 37. Then Adam learned from his Lord words of inspiration, and his Lord Turned towards him; for He is often-returning, most merciful.

Behold your Lord said to the angels: "I will create a vicegerent on earth” They said: "Will you place there one who will make mischief there and bloodshed?-Whilst we celebrate your praises and glorify your holy (name)?. [a.1. The first and the foremost theme is the start of the “Rissalah” the channel of communication between Creator & creation. Angels too are part of this institution of “Rissalah” but to help man in his mission] [b.1. The importance here is that we must not forget our august status as the vicegerent of Allah and must do our utmost to remain worthy of this status by remaining away from evil in all its manifestations. This is visible from the Arabic word “Khalifa” used for the one who decided to be sent as a vicegerent; The Adam. The reaction of angels also clarifies the above theme as angels in their humble knowledge could not reconcile the Great Design of Allah]

He said I know what you do not know and He taught Adam the names of all things [a.2. Adam was granted the special faculties and potential to imbibe the special domains of knowledge which even the angels did not have, reminding an important theme that Prophetic knowledge is but a special gift of Allah granted to His selected people picked up to be prophets, Adam was the 1^st prophet] [b.2. We must believe in all the prophets and make no distinction amongst them as emphasized by Quran, “We make no distinction between any of His messengers” (2:285) such behavior is important to establish brotherly relations amongst all mankind so ardently required today. Prophet(s) alluded to this by saying, “O’ you servants of Allah be brothers” (Mishkat). This is visible from the Arabic word “Asma” having a special connotation that Adam’s knowledge was an inherent potentiality for acquiring knowledge, a faculty angels did not have, alluded by the Arabic word “Asma”.]

then He placed them before the angels, and said:’ Tell me the names of these if you are right'. They said:” Glory to you, of knowledge we have none, save what You have taught us: In truth, it is You who are perfect in knowledge and wisdom 

He said: 'Adam! Tell them their names. 'When He told them, Allah said: "Did I not tell you that I know the secrets of heaven and earth, and I know what you reveal and what you conceal? And behold, we said to the angels: 'Bow down to Adam.' And they bowed down. [a.3. The theme visible here is that all knowledge is with Allah (2:255) and this is a special favor of Allah that some degree of knowledge is granted to man through the prophets showing the special status of prophets and the value of prophetic knowledge. Besides alluding to the great reality that Prophet(s) had all knowledge of Quran from Allah] [b.3. Importance of this theme is that we as “Ashraf ul Makhloqat” best of creation must try our utmost to keep acquiring and increasing our knowledge to maintain this august status which was bowed down by the angels. Prophet(s) stressed, “To acquire knowledge is a duty upon every Muslim male and Muslim female” (Mishkat) Visible as the angels bowed down to Adam, due to this divine element in man, Allah had granted Adam special faculties to acquire and multiply knowledge]

Not so Iblis: he refused and was haughty: he was of those who reject faith. We Said: 'Adam! You and your wife. Dwell in the garden, and eat of the bountiful things in it as you wish. But do not approach this tree, or you will run into harm and transgression. Then Satan made them slip from there, and got them out of what they had been in We said: ' Go down, with enmity b/w your selves. On earth will be your dwelling-place and your means of livelihood, for a time". Then Adam learned from his Lord words of inspiration, and his Lord turned towards him: for He is oft-returning, most merciful. [a.4. The theme reminded here is the importance of the following guidance from Allah through “Rissalah” “the channel of communication”, a prerequisite for success here & hereafter as abode here is only temporary] [b.4. The importance of this theme is to know the value of the Quran, the final revelation in our daily lives. Quran is complete guidance (2:2) so we must not only read Quran but must understand, imbibe and completely mold our lives according to each and every word of the Quran.  This is visible from the Arabic word, “Kalamaat” Adam learned from the Lord)